New IOW blog post about the 30 Rock episode that addresses Tracy Morgan’s homophobic standup routine.
New IOW blog post about the 30 Rock episode that addresses Tracy Morgan’s homophobic standup routine.
This was posted on the IOW blog on Monday, on MLK Day. I am going to post it in full on here because I think it’s very important that as many people as possible be informed about CeCe’s case.
On a cold night in December, a crowd of people filled a Minneapolis church with purpose and reflection. We were, all of us shoulder to shoulder in the crowded pews, moved to join this space in defense of justice, in defense of CeCe McDonald. After a spaghetti dinner, speakers—including CeCe’s lawyer, poet Andrea Jenkins, and activist/academic, Rose Brewer—galvanized us powerfully with their words, reminding us that CeCe’s case is one about white supremacy and heteropatriarchy verses the oppressed–with the odds, as usual, in favor of the former.
CeCe McDonald is an African-American transwoman who is described as “a wise, out-spoken, and welcoming person, with a cheerful disposition and a history of handling prejudice with amazing grace.” On June 5th, her life was forever altered. On the night in question, CeCe and two of her friends were walking to a local grocery store to get food. They passed a group of three white people—two women and one man—who began verbally harassing them, calling her and her friends “‘faggots,’ ‘niggers,’ and ‘chicks with dicks,’ and suggested that CeCe was ‘dressed as a woman’ in order to ‘rape’ Dean Schmitz, one of the attackers.”
One of the white women, the first to engage in physical violence, slashed CeCe’s cheek with a beer bottle. A fight ensued with several people joining in. During the chaotic altercation, Schmitz was fatally stabbed. His death is now being blamed on CeCe, who was first held in jail in solitary confinement, later transferred to a psychiatric ward, released briefly on bail, then returned to prison. It took two months for the prison to provide medical treatment to CeCe’s cheek wound, which, at that point, had grown into a “painful, golf-ball size lump.” CeCe has been officially charged with second-degree murder and will be charged in court on April 30, 2012.
I want to be shocked by this, but I am not. Horrified, yes, but not shocked. I want to wonder with sincerity how the fact that this altercation began — because of racism and transphobia could be ignored by the police and the courts — but I don’t. I don’t wonder because I realized, perhaps not so long ago, that we live in a white supremacist, heteropatriarchal world, and that whether the news tells us or not, things like this happen every single day. According to studies done by the Sylvia Rivera Law Project, “Low-income trans people are exposed to arrest, police harassment, incarceration and violence far more than the average person.” 
For example, in a study from the late 90s:
As a white, cisgender ally, I often feel paralyzed with the weight of complicity in this reality. Even as I go through life as an anti-racist activist with an anti-racist consciousness, I am complicit because I use privilege on a daily basis without knowing it. And that privilege is what maintains white supremacy, and what enacts this cycle of violence.
But the last thing this world needs is a bunch of white people, rendered useless by their privilege. I learned a hard lesson about white-guilt in college when a Puerto Rican Independentista professor of mine — who would later become my role-model and mentor — basically told me she didn’t have time to console me for feeling bad about gentrifying a Latino neighborhood in Chicago. White guilt is not only counter-productive, but it also centers the white individual over the racist system, and energy that could be used for participating in struggle and resistance, is used instead on personal self-flagellation.
So what can we do as allies? What can we do to defend CeCe specifically, and fight this broken racist, transphobic system, more generally? For CeCe’s case, I urge you to please consider hosting a fundraiser, writing her a letter in jail, and/or hosting an event to discuss the case and continue education about white supremacy. More information on how to get involved can be found on the Support CeCe McDonald website.
And as for the larger struggle, I don’t have all the answers, but after years of learning from resistors that came before me, I have some ideas. I think it’s important that we never let our ostensible insignificance stop us from working for change. To do this, we must acknowledge that while we as individuals may be insignificant, that if we organize together for change, we can build power and a movement that ends these gross injustices. We must remember the ways that oppression is connected, and that even our privilege cannot save us from being violenced by the system, albeit in ways unique to others. We must remain outraged enough to fight.
And on Martin Luther King, Jr.’s birthday, we must remember: “Injustice anywhere is a threat to justice everywhere.”
The January day was unusually warm, and the sun shone brightly as I hurried to the Diversey train stop. I smiled to myself, enjoying this fast-paced march, a strut that has been dormant since my move to the much smaller, must slower-paced Minneapolis. But in Chicago, everyone walks like the sidewalk is a race track. Some might say this is the opposite of how we should go through life, that it means we’re not taking time to enjoy things. On the contrary, I think it’s characteristic of people with a sense of urgency towards life. The sidewalk doesn’t need to be gazed upon, it seeps into us through the soles of our shoes; the buildings don’t need to be noticed, we feel them, like a protective lover, holding us close; the cars don’t need to be observed, we hear them reverberate musically through the street. And our next stop feels important. And our next stop feels exciting. So we want to get there—sooner than later.
The wooden planks and rustic tracks make the L platform appear to be, in any light, an ideal backdrop for an epic romance. It is certain that every train station in Chicago has been the home to the beginnings and endings of great love stories.
And once you’re inside the silver boxcar, the real magic of the city begins. Unlike Minneapolis where you ride the bus with people from your neighborhood (which, for me, means I ride the bus with white college student hipsters), in Chicago, you ride with everyone from all over the city. That’s not to say that Chicago isn’t segregated–it is—but the train runs from the far north to the far south, so our transit ride is a multi-neighborhood experience. I prefer this, because eavesdropping is far more interesting. (There are only so many times I can stand to hear the same conversation about grad school en route to class).
Today I had the pleasure of sharing my train ride with two elderly folks, I’m guessing no younger than 75. The first, a white man, with a little old man hat, white hair peeking out on either side, and glasses. He was adorned in all tan: tan Members Only jacket, tan slacks (he most certainly called them ‘slacks’), and the aforementioned hat, also tan. His traveling companion was striking. Lovely salt and pepper hair piled atop her head in big, whipped cream-like curls. She wore all black: black coat, black pants, and big bold black sunglasses. Her lips, however, were stained with a vibrant magenta.
My ears were engaged in the middle of what appeared to be the sharing of a “list of likes.” The gentleman was naming entrees, and the woman interrupted, “You want to get into food that you like? Well, I like ice cream. Pecan ice cream, and…oh my! Rocky Road! You know, with the nuts, and the caramel…I suppose I’ve always been drawn to the ice cream with nuts.”
“Maybe we’ll have to get some ice cream today,” the man smiled, which made the woman blush.
“Is that what we’re doing?” she asked. He shrugged, still smiling.
A stop before mine, the man stood up. He looked at the woman to follow.
“This one? What’s here?”
“We’ll get off here because it’s one I’ve never done.”
“That’s fun!” the woman sounded excited, and they disappeared outside the doors.
“I found the safest place to keep all our tenderness, keep all those bad ideas, keep all our hope. It’s here in the smallest bones, the feet and the inner ear. It’s such an enormous thing to walk and to listen.“
Chicago, you complete me.
My latest In Our Words blog post addresses the recent announcement from the Obama administration that foreign aid would be withheld from countries that had repressive laws against homosexuality. Read more about my conflicted response:
More new work on In Our Words blog. See my new piece that was written after the editor of IOW asked for someone on the staff to reflect on why it seems like so many queer folks are also vegan. Here’s what I concluded…..
Another In Our Words blog post! This time it’s about how all the hub-bub about the “First Time” episode on glee revolved around virginity-loss, but totally ignored the fact that two of the characters revealed or were shown as being victims of sexual violence. Totally effed! Read the beginning here, then visit the site for the rest of it.
“I want to talk about that “Glee” episode that everyone is talking about. But not for the same reasons.
Most people buzzing about the November 8th episode titled “First Time” are doing so because it implied that Rachel and Finn and Kurt and Blaine, two of the show’s main couples, lost their virginities. Some responses have lauded the show for its progressive approach to gay teenage sex—we actually get to see a fair amount of on-screen physical intimacy between Kurt and Blaine, albeit fully clothed – and others, like the Parents Television Source, were horrified. After the episode, PTS stated, “Fox knows the show inherently attracts kids, celebrating teen sex constitutes gross recklessness.” 
It probably comes as no surprise that I disagree that celebrating teenage sex is “gross recklessness.” As a sex-positive queer, I think making sure young people see representations of teenage sex is necessary. And although there were some overly moralistic “only have sex if you’re in love” kind of moments, I would still argue that the episode was groundbreaking, and that showing bedroom moments between two young men was a truly powerful and important television moment.
But there was gross recklessness being committed in other ways: the acceptance of sexual violence….”
I’ve been wanting to write a post about disclosing my queer identity to my students for a long time. Visit the In Our Words blog to read more…..
“Maybe this time,” I thought to myself as I walked into the Media Literacy undergrad class I teach, “Maybe this will be the class that I come out to.”
Once again, it wasn’t. Once again, I didn’t. I’ve been teaching undergraduates since my first year of grad school, back in 2007. And in almost five years of teaching, I’ve never told a group of students that I was queer. And as a queer activist/academic, I’m consistently disappointed in myself.
I blame a lot of my closeted silence on the complexity of my queer identity. It is not as “simple” as saying that I’m a lesbian. And it’s not as simple as saying I’m bisexual. No, to talk about my queer identity, I’d have to explain beyond the safety of a category, and I’d actually have to talk about sex. I’d have to talk about desire. “I’m queer, I’m not bisexual. I’m turned on by masculinity, whether it’s a butch, a transman, or a cisgender man.”